Tag Archives: Queens

Are some trees bad?

Well. Depends who you ask.

Norway maples, callery pear, ailanthus, ash. Spotted lanternfly adores laying its disgusting eggs on the bark of the ailanthus, commonly known as the tree of heaven.

So ailanthus deserves to get whacked. But what about grape vines? Apple trees? These host the same invasive insect.

As for the callery pear, you might have some gracing your downtown sidewalks or your apartment complex. Offering bright white blooms for a week or two in early spring. Arborists’ assessmen: Pyrus calleryana is a nightmare. Why? Inquiring minds (mine) have investigated. These trees, originally from China, were widely introduced by landscapers in the 1960s, and displace native trees and plants. Also, they don’t smell sweet, as you would expect them too. Communities around the U.S. can’t cut them down fast enough – some are even offering rewards to those who destroy them.

Ash trees play host to another noxious bug, also imported from Asia, known as the emerald ash borer. Cities are eliminating dead trees by the thousands as well as infected ones as a kind of stay of execution. Last year I accompanied a crew in Queens that was feeding axed ashes into the chipper.

Whole blocks were decimated, and once-graceful allees of mature trees vanished, much to locals’ shock and confusion. Everywhere these strange diagrams exposed by peeling bark, the sure sign of disease.

Where is the tree I grew up with, whose branches swayed outside my window my whole life? No more birdhouses.

Thinking about the nature of bad and good trees as I stand in the grueling heat of an early Queens morning. The parade of Norway maples along 145 Street in Flushing provides the only shade separating residents from an New York-style Hades.

People tend toward puzzlement when the sidewalk crew comes along. Are they taking down our trees?

Don’t get me wrong. Sunshine is good! If you asked medical pioneer Florence Nightingale, she would have touted its healing properties. In the nineteenth century, she espoused the wondrous effects of sun and fresh air in the absence of cures we take for granted, antibiotics and penicillin and the like. One approach in the 1930s was to suspend a babe in need of fresh air out a tenement window!

But today, what we now call the heat island effect afflicts neighborhoods like this one in Flushing disproportionately. They need all the cooling they can get. Even the shade of the “invasive” Norway maple plays a part.

Researchers have noted that individuals with mental health issues (e.g depression, for example) are more at risk when faced with high temperatures and “need to take extra care” as cognitive performance has been shown to be differentially affected by heat. People with diabetes, are overweight, have sleep deprivation, or have cardiovascular/cerebrovascular conditions should also avoid too much heat exposure.

Residents need shade. These trees, in the words of an arborist friend, are working hard. And they’re not getting paid, either!

What’s the use of being house proud, like so many Queens-ites, if you haven’t any trees?

Residents love their flowers.

Some even plant small-scale farms – more ambitious than my raised tomato beds.

But others bake. The heat island effect means that people are cooked, literally, in their homes and neighborhoods. Fried like so many sidewalk eggs. Within the United States alone, an average of 1,000 people die each year due to extreme heat.

Mainly poor people. Those without recourse to decent air conditioning, swimming pools – and trees. Trees are a necessary feature in combating most of the urban heat island effect because they reduce air temperatures by 10 °F and surface temperatures by up to 20–45 °F.

Buildings, roads, and other infrastructure absorb and re-emit the sun’s heat more than natural landscapes such as forests and water bodies. The process of taking up water through its roots, up through the leaves and out again as vapor into the air, called transpiration, is something all trees excel at. It’s nature’s air conditioning. Canopy cover is always important, but nowhere more than in the places where it can’t be taken for granted.

In the suburbs we have grand old tall cedars.

In urban areas, not so much.

Nothing makes up for the simple, absolute value of coolness in hot weather.

Some surprising trees make it to a good old age on these mean streets. A Siberian elm somehow thrives in a 4×4 inch tree pit.

I stand outside a nondescript bungalow on 107 Avenue.

There is a robust swamp white oak. How nice.

These are some of the exotics you might stumble across in the boroughs of New York. Older specimens have obviously offered shade to strollers for quite some time. London planes thrive in the most destitute circumstances, and we are all the better off for it.

When you hear about property owners razing “good trees” to build additions or housing projects or basketball courts, it’s common sense to mourn their loss. Mature oaks, sweetgum, lindens don’t just spring up overnight and surely don’t deserve to be disappeared. We know we need them, though some knuckleheads will always come along to say they don’t matter and remove them.

But what about the specimens sometimes dismissed as trash trees? Are honey locusts expendable simply because they are so common in this city?

I think that logic is mistaken. Honey locust has its own sharp-shouldered beauty.

Even the city version without the spikes can make itself welcome as a shade tree where we need shade.

Trees can’t help the species that spawned them, or the whims of the city planners who once planted these sometimes struggling urban forests. A Norway maple has gotta right to live too! And we deserve their shade. All of us.

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I do like pin oaks

and especially those in groves, urban oases, such as in Flushing, the massive ones ringing Mount Hebron Cemetery.

Whoever laid the concrete sidewalks here most recently politely made room for the spreading roots of venerable Quercus palustris.

Excuse me, said the tree, we were here first. And the City complied, which is more than happens in other municipalities. New York’s rigor regarding tree protection is legendary.

A breezy day in Queens. Anthony the flagger on a well-deserved break: It ain’t a hard hat, but it keeps off the sun. Not a day over 40, indeed. 

Deeply carved sinuses, the scallops that distinguish the pin oak leaf.

The tree has a unique habit – its branches hold up the sky at the top, stick out straight as a t square in the middle and droop a bit at the bottom of its shape. There is a monster of a pin oak square in the middle of this sprawling burial ground.

Mount Hebron opened its gates in 1909, and its permanent residents include Holocaust survivors and people who lived through the pogroms leading up to World War II. For example, a monument to the immigrants and immigrants’ descendants from the city of Grodno in today’s Belarus is dedicated to those who were “brutally persecuted and slain by the Nazis.” A stroll reveals many people in their mid-30’s and 40’s who died in the 1930s. Beyond tragic.

I couldn’t find acorn litter today. Someone here stays on top of autumnal sweeping. The nut would poison us but make a fit snack for a squirrel. Critters are more present that most people think here in the greater metropolitan area. I watched a woodchuck dive under a scrim of shrubbery recently in Liberty State Park. I’ve seen raccoons in a Flushing alleyway. This morning at six a.m. as I drove onto the Parkway, headed to the work site, an eight-point white-tail stared and stood stock still at the edge of the woods. Haven’t seen deer in New York City proper but surely it’s a matter of time. Do they like hydrangeas? Then they might like Flushing.

The chain link surrounding Mount Hebron had been conveniently pulled aside as an unofficial entrance for me to slip inside. No one I approached in the neighborhood seemed to know the name of the 250-acre burial ground in their midst, not the Mobil station attendants on the next block (5.59/gallon, with the cleanest restroom in Queens), not even the grave digger, who rose above the dirt he was shoveling to Google the query on his phone. The Yiddish theater industry produced  quite a few of the souls buried at Mount Hebron. 

The lady with the daisies hadn’t a clue as to where they might be.

Plenty of observant Jews have payed tribute to the dead here, leaving stones atop the graves.

Also abundant, the gnarly limestone faux tree trunks known as treestones. As a sculpted quote from the Biblical tree of life, they represent both eternity and humanity.

By serendipity, I came across a friend’s great grandparents’ plot – they fled Kyev when the pogroms came through and wound up in the Bronx, where Abraham was an expert jeweler and watchmaker.

But I knew the Yiddish actors were someplace – though my favorite, the ever entertaining one-time vaudevillian Sophie Tucker, “the last of the red-hot mamas” – had been buried elsewhere.

As a child, Tucker regaled diners in her parents’ restaurant between waitressing duties. She recalled later that she would stand up in the narrow space by the door and sing with all the drama I could put into it. At the end of the last chorus, between me and the onions, there wasn’t a dry eye in the place. The chanteuse’s hit Some of These Days made her super famous, kind of like the Taylor Swift of her day, if Taylor Swift were a middle-aged red hot mama and had a ribald sense of humor. Tucker’s version of The Lady Is a Tramp is the best out there. Banned in Nazi Germany: My Yiddishe Momme.

Plenty of mobsters here. Perhaps the most famous was Louis (Lepke) Buchalter, electrocuted in 1944 for the 1936 murder of Brooklyn shopkeeper Joseph Rosen after six judicial reprieves. Mayor Fiorello LaGuardia commented after the funeral, Well, they certainly tried everything. Pressed as to whether there would be another Lepke in New York, he was certain: Yes, there will, if we turn government over to the politicians. Take the rackets, the slot machines, gambling – that’s where the Lepkes find their pickings and their perquisites. LaGuardia put himself through law school at night by translating for immigrants at Ellis Island during the daytime. During his tenure as mayor he outlawed organ grinders with their capuchin monkeys, eliminating a source of much color on the streets and a certain career for many first-generation Italians.

LaGuardia believed that organ grinders perpetuated a stereotype of his countrymen. He spoke half a dozen languages: Italian, Croatian, Yiddish, German, French and Hungarian.

Mount Hebron sits on the former 2,000-acre Spring Hill estate of Colonial governor Cadwallader Colden, who died in 1776, four days after the British claimed New York. Colden acted as the first colonial representative to the Iroquois Confederacy and wrote the first history of the Five Nations. A doctor and botanist, the polymath was a patrician pioneer of public health, an expert on the subject of yellow fever. Looked okay in his crimson regalia.

Colden was reportedly not a nice guy. A slaveowner, he reputedly sold one female member of his chattel, a “good House Negro,” for a cargo of “white muscovado” sugar. He got a lot of flak from American patriots, who to protest the Stamp Act of 1765 burned him in effigy along with his coach after smashing it to smithereens in a celebratory bonfire on Manhattan’s Bowling Green (note: then a small green park where you could still go to bowl).

Cadwallader Colden had a number of distinguished children, but the standout was his daughter Jane, who followed in her father’s Linnaeus-inspired footsteps and became the first botanist of her sex in America. Most famous for her untitled manuscript describing the flora of the Hudson Valley that featured her own ink drawings – she was the first scientist to describe the gardenia! – Jane died  tragically from complications of childbirth in 1766, at the age of 41.

A visitor to her home noted that she actually made “the best cheese I ever ate in America,” a skill she detailed in her Memorandum of Cheese in 1756.

Cadwallader is buried here somewhere, in present-day Queens, in a plot on his old property, where he now rubs shoulders with mobsters, Yiddish stage stars and survivors of evil. Jane lies interred at the family’s upstate estate near her beloved flowers. I think she might have liked the pin oaks that line Main Street as much as I do.

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Can a flower speak to you?

I think it’s possible.

Standing in Floral Park, Queens, under the canopy of Lady Linden, I’m distracted by the  perfume in the air.

It takes something to be distracted in the shade of a linden, especially at this time of year, when the heart-shaped leaves (cordate, if you want the technical term) have materialized and you can see the lighter colored bracts hanging all over the trees like golden tickets out of Willie Wonka. Few seem to agree about the purpose of the mysterious linden bracts, which are actually a kind of specialized leaf. Do they exist to channel rainwater away from delicate buds and flowers, do they attract bees, are they some kind of wing to carry seeds away?

Lindens are magical — in ancient mythology, tilia symbolizes faithful love, and is more currently believed to neutralize negative energy. The edible flower is a sedative. Its fragrance is also seductive, but flowers here haven’t yet bloomed… so what smells so good on the streets of Queens? It could be the curry cooking in someone’s house, as I watch the Sikhs go about their business.

Yes, here there are plenty of Norway maples and honey locusts—weed trees — and pin oaks (no tree looks lovelier silhouetted against the sky).

Even some Japanese pagoda trees in these cramped New York City tree pits. Take that, Bronx Botanical Garden! Where we’re working I see a baggy, saggy old London plane, sheltering a seedling in its crook.

You might think it has seen better days, but I would assert this actually is this tree’s better day, perhaps its best, the distinguished old grandmawmaw, queen of the Queens block where Whitney Avenue meets Bryant Avenue, no doubt rooted here long before the tickytacky abodes sprung up in the neighborhood.

But what is so sweet about the air today? I looked around and then I crowdsourced some Petal Pushers I know to find out the ways in which flowers have spoken to them.

A lot of our passions seem to come down to bouquets. The yellow sweetheart roses in my wedding bouquet, a memory that blooms every time I see a yellow rosebush.

Lily of the valley, noted by one Petal Pusher as the bouquet she loved passionately but was denied when she got married because the flowers were “too fragile,” though she knew her mother had held them as a bride. Another Petal Pusher told me she was obsessed with the lilies of the valley in her yard when she was growing up, remembering leaning over them to inhale.

The lilacs by the railroad tracks one Petal Pusher used to gather for his mother: nobody cared how many I picked, he says.

I remember as a teen being so captivated by the scent of honeysuckle that I searched out the essence of honeysuckle perfume and dabbed it on, drowning pleasantly in its fragrance.

I always wanted to grow allium, the giant onion, but never have. Once upon a time, when we lived in a farmhouse in an upstate apple orchard, I used to patronize the garden of one Mrs. Yurg — she sold rose plants and day lilies, and visiting her you’d wind up chatting over a bucket of day lily plants swimming in a cold bath.

Some Petal Pushers cherish flowers that they associate with a loved one no longer with us. Trilium, for example, was the favorite of one Petal Pusher’s mother, whose passion for the wildflower was something the family would gently tease her about. White orchid, says another Petal Pusher, recalling the one that stood as a sentinel overseeing her husband’s hospital room at the end.

Flowers can speak of another time, a simpler time. Or perhaps they give a more complicated past some simplicity. The garish spectacle of tulips in a Dutch field, in the recall of someone who saw them on a teen tour of Europe. We passed fields and fields in every color of the rainbow. I swooned!

The iris farm across the street from where one Petal Pusher lived in college, into which he slipped on hands and knees so no one would see me to gather floral displays for dinner parties.Swanky!

The lotus blossom, which signifies resilience, on account of the troubled adolescents this Petal Pusher works with.

Childhood memories. Someone fancied Rose of Sharon: We would wait until a bee went deep into the flower then close it up.

Still another Petal Pusher reminisced about the wild purple lupines that grew at the edge of her grandparents’ land, and how she used to pretend I was either a Pilgrim or a Witch, and the lupines were my food or magic elixir.

I recently paid a visit to a border of peonies I walked by every June on my way to high school. Peonies, I have often thought, are the perfect flower. The ones I remembered had vanished, and I guess the new residents preferred the tired old standby, arbor vitae. Undeterred, I called upon a church where I knew they’d be on display, and I wasn’t disappointed. There they were, nodding after the rain.

And only one pink specimen in bloom, a promise of what’s to come.

Complete with a moment of inspiration.

In Queens, under the tilia, it is the rose that permeates the air, framed as it is by the chain link.

A rose is a rose is a rose – something of a misquote, in fact, from Gertrude Stein’s 1913 poem Sacred Emily.

She really said, Rose is a rose is a rose is a rose, somewhat less intelligibly, referring to a person named Rose, but more the way Stein rocks it. Later, as the quote became known, she commented: Now listen! I’m no fool. I know that in daily life we don’t go around saying ‘is a … is a … is a …’ Yes, I’m no fool; but I think that in that line the rose is red for the first time in English poetry for a hundred years.

The point about roses is it doesn’t matter the location, they’re always superb. Yes, as I said, yellow sweetheart roses. But even the delicate pink but somewhat frowzy ones shine against the vinyl siding in Floral Park.

It can’t only be the roses. Is it the clover? Crush one between your fingers and it releases the scent of honey.  A whole yard of clover – why does anyone plant turfgrass?

They are truly bellyflowers, the term another Petal Pusher shared that is used by wildflower fanciers to denote blossoms you have to get down low to see, preferably with a jeweler’s loupe. Don’t possess a loupe? No time like the present.

Another flower lover prefers the gigantic fleshy flowers, like the okra blossom she grows on her deck.

Remember flower power? Such a cool expression. Coined in 1965 by American poetry icon Allen Ginsburg and inspiring countless daisy head garlands, not to mention the practice of inserting daisies into the snouts of National Guardsmen’s weapons.

Generations later, powerful flowers survive in Queens, between the curry and the bracts.

They do speak to those who listen.

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The spiritual nature of Queens

becomes apparent when you step along any residential street in South Ozone Park.

Shrines in front yards rule.

The air is heavy with mysticism, and the population’s diversity puts it ahead of the other boroughs, with large Italian, Hispanic and Guyanese populations, among others. You have to think there are some druids among them worshipping trees.

Yet some people hunger to have their ash trees taken down. Grandchildren gamboling, twigs falling on their heads. We oblige.

Their tree is on a list we get from the New York City Parks Department.

Others want their tree, but please prune it. Could you?

Others are dying to keep their trees, for the shade, for the beauty, the familiarity. They grew up with it! They don’t understand.

How did this come to be? Why is this block, 117th Street between 49th and 50th Avenues, lined with a bower of only mature ash trees that we are now systematically dismantling?

Piecing together the story while observing the bucket truck and chipper at work, I find out from residents that these trees were planted 30 or so years ago. 1990? They seem older. I heard that developers bought up whole blocks of these neat brick homes, intending to flip them, and the city required them to plant a tree in front of every home. Dutch elm disease had long before decimated the city trees of the past, and the green ash seemed to be a great, fast-growing substitute.

The ash had a graceful canopy and seemed immune to urban stressors. It didn’t die.

Until it did. Waiting in the wings was an invasive assassin. Foresters, scientists, arborists first noted the dieback two decades ago, and discovered that the beetle we know as the Emerald Ash Borer was to blame. It came from China on a cargo ship, went the theory. In the past two decades it has killed hundreds of millions of ash trees across half the continent

It starts at the tips of the branches. The beetle lays its eggs in the fissures of the bark, then the inch-long larvae crawl inside the tree, allowing pathogens to follow after them, and make their way down the cambium, eating as they go, basically destroying the tree’s digestive system. Their movements create an unmistakable hieroglyphic if you see the infested wood with the bark pulled away, what those in the scientific world know as “galleries.”

The damage done (and it is always fatal eventually), the new generation matures, exits the tree and flies off to the next victim. On a street like 117th, planted monoculturally, that is, only with ash trees, they’re all going to get it. Ash trees can subsist for two to four years in this weakened state. They still provide shade, some compromised beauty, and a habitat for birds. I found this egg today which had fallen from a nest above.

There is an effort afoot to treat them with chemicals or larvae-killing wasps. Here, though, they were the perfect tree for this street for thirty years. Go give one a hug before it hits the chipper. You won’t see them any more.

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Flaggers are gods

or goddesses, in my opinion, and I am neither, so what am I doing flagging? Any port in the storm, I guess, and we were a worker short today on 114th Street in Queens, where the job was grinding stumps of the ash trees that we had removed last week. I am usually the arborist supervising the job, and my flag was rather pathetic.

I used to know a flagger on another job. Her name was Pauline but for some reason the crew insisted on calling her Paulina. She was Jamaican, and when she spoke to someone from her homeland I found her patois impossible to understand, though of course she spoke perfect English. She managed the eight lanes of traffic at 167th and Webster Avenue in the Bronx like she was coaxing a gaggle of hornet-tempered ballerinas into performing a beautiful Swan Lake, making sure each vehicle knew its proper place and nobody died.

When the traffic fumes choked me, I took refuge in the live poultry place, a misnomer because it also had rabbits, chickens and goats for sale, and, during Eid, fine young cows.

I socialized especially with the goats, and made plans to adopt one and give it to one of those farms that takes in orphaned creatures, until I called around and found that no one would take an animal from a live market on the theory that it would only encourage the practice.

In Queens, they use a Vermeer to grind the stumps. 

When I first saw a Vermeer on a job, a bigger one, I thought it was so odd to name machinery after a fantastic Dutch painter.

But each has its own beauty, I guess. The stump grinder performs its function beautifully.

Standing on the sidewalk with my flag, I see that Queens is not without flamboyant flowering fruit trees.

A couple who had bought their home 50 years ago, they said, lamented the destruction of the ash trees across the street. They were sick, I tell them, they were dying. And I thought to myself, Look up and savor the gigantic Ginkgo bilobas with their tiny emerging fan leaves that grow on your side of the street.

Ancient Ginkgo trees aren’t getting sick anytime soon.

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